I left work recently and saw, as I approached my vehicle, something on the windshield, held in place by the wiper. Expecting to find an advertisement for somebody to clean my house or remove the leaves from my yard or some kind of handyman pitch, I instead discovered that I'd been RAK'D. A card attached to a pack of Sour Patch Kids said so. Someone's idea of a random act of kindness involved leaving what in all likelihood was excess Halloween candy on my car. Cash would have been better, and, really, I'm not going to eat anything left on my vehicle. Birds shit on it, after all. Or they could have washed and waxed my car. No, just Sour Patch Kids.
So I put it on the car next to mine and left. Then I considered the possibility that someone could be trying to poison me, after which I thought, shit, I could just be poisoning someone who had the misfortune to park next me if that person was stupid enough to eat the candy. Then I thought, fuck, if the package was poison-laced, there were cars of specific people I could have put it on, especially the vehicle parked next to me leaving me virtually no fucking room to open my own door. And, right, when they park that close, they're careful not to ding my door with their own? Opportunity blown. It could have backfired, of course, and I might have ended up giving someone I don't like the opportunity to have candy on their way home. Or they could have given it to their kids, which would have been all right, except for the possible poison thing.
I once worked with a woman who had a sign on her desk that read something like "Perform Random Acts of Kindness and Senseless Acts of Beauty." She was one of the biggest backstabbing bitches with whom I ever had the misfortune to work. So that's what this "random act of kindness" did for me--it made think of her and just pissed me off. But, hey, maybe someone was just trying to be nice here.
Saturday, November 16, 2013
Wednesday, October 30, 2013
2b or not 2b
Hamlet might have texted this had the technology existed, FYI. LOL! LMFAO ROFLMAO FWIW IMHO BFD BTW WTF? :(
So anyway, I found out recently that a boyhood friend who died about a decade ago committed suicide. I mean, I knew he had died, I went to the viewing. But I didn't consider it appropriate to ask his brother what happened. Also recently, I learned that a onetime class mate and subsequent acquaintance also killed himself.
So that brings to five the number of people I knew who took their own lives. I wonder where that ranks. Does everybody know somebody who has committed suicide? Is five high or low or average? I'd suppose psych-ward workers stand a better-than-average chance of surpassing that number. Or people who hang around with habitually depressed people. But the five I knew didn't appear to fall into those categories. Some of them I knew better than others. One was a longtime teammate and classmate and friend. I would see him intermittently after we'd both gotten out of school. His chosen profession: butcher. He told me he loved it. Not enough to sustain him, as it turned out. I lent him money in high school that contributed to an abortion, an act with which I wrestled then and have wrestled with since. But loyalty, or at least my teenage notion of what constituted loyalty, carried the day, so I ponied up the funds. I don't know how he killed himself, and I'd rather not want to know. But I do wonder if the particular technique says something about the level of self-loathing or despair or whatever serves as a catalyst reveals about a person.
Another person I knew hanged himself. He was a real-estate agent, and from what I heard, distraught over the dissolution of his relationship with a stripper. I don't know the veracity of that information. What I do know is that I've had to see his parents and children consistently at the Little League field ever since. His father apparently remarked once that people didn't say anything about it. What's to say, other than I don't think your son should have left behind two kids? Your son who also survived an organ transplant. On the other hand, nobody can gauge the depths of someone else's despair.
Another was a high-school teacher. Apparently struggling with alcohol and finances. He had kids. Jumped in front of a train. Finality. But to me he never fit the profile of someone who would commit suicide. Blustery, outgoing. Maybe such a profile doesn't exist. We don't know which people possess the most vulnerable characteristics. The butcher who loved his job, the in-your-face teacher. Most people put up a facade, anyway, it seems.
Yet another person, that onetime classmate and subsequent acquaintance, served as a veterinary technician, last I knew. He got kicked out of our high school for stealing a wallet from someone's locker. He allegedly had above-average mathematical skills. His brother previously attempted suicide, so perhaps a familial predisposition existed.
Another guy I knew slightly, from the gas station where he worked and the local bars, hanged himself, I heard. That came after he got arrested for burglary. Could that one traumatic event have provided the motivation? Or was it the final straw? This from Lucinda Williams:
The people I knew were all men. According to the National Institute of Mental Health, almost four times as many males as females die by suicide. Firearms, suffocation, and poison are by far the most common methods of suicide, the NIMH says. Women use guns less than men but poison themselves more frequently. Suffocation is nearly even. I'm thinking hanging falls under the suffocation category. Pills would be an example of poisoning, I guess. Older Americans are more likely to die by suicide than the population at large. But the ones I knew wouldn't be considered older. Some men probably kill themselves because their significant others (SO's) bitch so much (IMHO).
This book talks about how George Washington wanted liberty--financial independence, but also freedom from "involuntary passions." Involuntary passions being addictions or the like, I would think. Failing that among the living, does suicide provide liberty, the ultimate independence? Perhaps independence lies in the capability to commit suicide.
So anyway, I found out recently that a boyhood friend who died about a decade ago committed suicide. I mean, I knew he had died, I went to the viewing. But I didn't consider it appropriate to ask his brother what happened. Also recently, I learned that a onetime class mate and subsequent acquaintance also killed himself.
So that brings to five the number of people I knew who took their own lives. I wonder where that ranks. Does everybody know somebody who has committed suicide? Is five high or low or average? I'd suppose psych-ward workers stand a better-than-average chance of surpassing that number. Or people who hang around with habitually depressed people. But the five I knew didn't appear to fall into those categories. Some of them I knew better than others. One was a longtime teammate and classmate and friend. I would see him intermittently after we'd both gotten out of school. His chosen profession: butcher. He told me he loved it. Not enough to sustain him, as it turned out. I lent him money in high school that contributed to an abortion, an act with which I wrestled then and have wrestled with since. But loyalty, or at least my teenage notion of what constituted loyalty, carried the day, so I ponied up the funds. I don't know how he killed himself, and I'd rather not want to know. But I do wonder if the particular technique says something about the level of self-loathing or despair or whatever serves as a catalyst reveals about a person.
Another person I knew hanged himself. He was a real-estate agent, and from what I heard, distraught over the dissolution of his relationship with a stripper. I don't know the veracity of that information. What I do know is that I've had to see his parents and children consistently at the Little League field ever since. His father apparently remarked once that people didn't say anything about it. What's to say, other than I don't think your son should have left behind two kids? Your son who also survived an organ transplant. On the other hand, nobody can gauge the depths of someone else's despair.
Another was a high-school teacher. Apparently struggling with alcohol and finances. He had kids. Jumped in front of a train. Finality. But to me he never fit the profile of someone who would commit suicide. Blustery, outgoing. Maybe such a profile doesn't exist. We don't know which people possess the most vulnerable characteristics. The butcher who loved his job, the in-your-face teacher. Most people put up a facade, anyway, it seems.
Yet another person, that onetime classmate and subsequent acquaintance, served as a veterinary technician, last I knew. He got kicked out of our high school for stealing a wallet from someone's locker. He allegedly had above-average mathematical skills. His brother previously attempted suicide, so perhaps a familial predisposition existed.
Another guy I knew slightly, from the gas station where he worked and the local bars, hanged himself, I heard. That came after he got arrested for burglary. Could that one traumatic event have provided the motivation? Or was it the final straw? This from Lucinda Williams:
Was it hard to finally pull the plug
Was it hard to receive that final hug
Did evil triumph over love
Was it hard to finally pull the plug
When did you start seeing black
Was it too much good you felt you lacked
Was it too much weight riding on your back
When did you start seeing black
The people I knew were all men. According to the National Institute of Mental Health, almost four times as many males as females die by suicide. Firearms, suffocation, and poison are by far the most common methods of suicide, the NIMH says. Women use guns less than men but poison themselves more frequently. Suffocation is nearly even. I'm thinking hanging falls under the suffocation category. Pills would be an example of poisoning, I guess. Older Americans are more likely to die by suicide than the population at large. But the ones I knew wouldn't be considered older. Some men probably kill themselves because their significant others (SO's) bitch so much (IMHO).
This book talks about how George Washington wanted liberty--financial independence, but also freedom from "involuntary passions." Involuntary passions being addictions or the like, I would think. Failing that among the living, does suicide provide liberty, the ultimate independence? Perhaps independence lies in the capability to commit suicide.
Wednesday, August 7, 2013
There They Go
I'm named after my godparents.
My godmother died about a month ago, three days after her husband of about 59 years. I suppose a case could be made for this being an example of when a longtime spouse expires, the other follows suit. As one might expect from a relationship of that duration, they sometimes encountered a rocky path. She apparently told him at one point that if he didn't stop drinking, she'd leave. He stopped. But that brings to mind an enduring image from three-plus decades ago of him walking down the street to their shore house holding a bloody towel to the side of his head. He left the house astride a moped and returned needing plastic surgery. I didn't make the connection at the time between the Budweisers and the blood. I chalked it up to a perilous turn on a sandy shore road. When we took their boat out on the bay, he would let me dictate the speed, much to the chagrin of his wife. I remember him from that time as jovial; he became more subdued after he stopped drinking.
She, on the other hand, appeared to possess a pathological need to know everyone's business. To such an extent that they had a scanner in their living room that monitored police radio traffic. I didn't think much of it, until I did.
I spent much of my early life, and into adolescence, with these people. My mother and I. Church, Christmas, down the shore. Church. They always had a shore house, and we always went there. Slept there. Played hockey on the frozen bay, which doesn't freeze anymore. Winter, summer, whatever. My "cousin" and I playing our Coleco videogames, which consisted of vertical hyphens of red flashing lights on simulated football fields or basketball courts.
I spent much of my early life, and into adolescence, with these people. My mother and I. Church, Christmas, down the shore. Church. They always had a shore house, and we always went there. Slept there. Played hockey on the frozen bay, which doesn't freeze anymore. Winter, summer, whatever. My "cousin" and I playing our Coleco videogames, which consisted of vertical hyphens of red flashing lights on simulated football fields or basketball courts.
When we irritated our parents, they told us to "go play in traffic." At which point we'd go out and do something like spray-paint a basketball court on the street.
Our parents had an affinity for a particular newspaper cartoon called "The Lockhorns." Clippings adorned the refrigerators. I didn't really get it at the time, the locking horns representing the spousal tug of war, the man often depicted with a drink in his hand or in various states of inebriation. We had a live-action Lockhorns playing out on the stage right in front of us.
While down the shore, our parents ensured no dereliction in our religious obligations. According to my mother, attending Catholic mass before 4 p.m. on Saturday didn't count against the weekly quota. Apparently a window existed in which one had to profess one's piety and, well, you rang up another strike on St. Peter's scorecard if you fell outside the window. Don't fuck with God's tight schedule. You had better get to church between 4 p.m. Saturday and 5 p.m. Sunday. No matter if you organize your coupons during mass.
Uncle Frank, a onetime contractor, built our boyhood church. The church in which my cousin and I served as altar boys. And he built my childhood house. Someone used to call that house around Christmas each year saying he was Santa, and my mother told me I would get off the phone and say that Santa sounded an awful lot like Uncle Frank. Well, that's when he was drinking.
I think I was choking on a lifesaver once, and he pulled the car over and hung me upside down and slapped me on the back until I was free and clear. I can't ask him or my godmother or my mother anymore if that was how it actually went down. We were riding in one of their Lincolns at the time. They had the cars of the moment, they had the shore houses, they had the boats. They gave us a color TV once, to replace the Zenith black and white. A big deal.
While down the shore, our parents ensured no dereliction in our religious obligations. According to my mother, attending Catholic mass before 4 p.m. on Saturday didn't count against the weekly quota. Apparently a window existed in which one had to profess one's piety and, well, you rang up another strike on St. Peter's scorecard if you fell outside the window. Don't fuck with God's tight schedule. You had better get to church between 4 p.m. Saturday and 5 p.m. Sunday. No matter if you organize your coupons during mass.
Uncle Frank, a onetime contractor, built our boyhood church. The church in which my cousin and I served as altar boys. And he built my childhood house. Someone used to call that house around Christmas each year saying he was Santa, and my mother told me I would get off the phone and say that Santa sounded an awful lot like Uncle Frank. Well, that's when he was drinking.
I think I was choking on a lifesaver once, and he pulled the car over and hung me upside down and slapped me on the back until I was free and clear. I can't ask him or my godmother or my mother anymore if that was how it actually went down. We were riding in one of their Lincolns at the time. They had the cars of the moment, they had the shore houses, they had the boats. They gave us a color TV once, to replace the Zenith black and white. A big deal.
Somewhere along the line my mother and Aunt Fran fell out. Perhaps because they both worked together in a doctor's office. Too many women in too small a space. Alliances form. Alliances fracture. Does it matter now? Dead. The posturing and the cattiness no more. The picture that emerges from their deaths involves a generation taking its leave. I guess I can understand a little more now why older people obsess over obituaries and funerals.
Friday, July 12, 2013
Me and Cleve
"Me and Cleve was both hittin' it at the same time in 7th grade." That's the most memorable quote. This was a kid on a train, probably 15 years old. I've taken a few train rides recently. Actually, I'm on trains way more than I'd like to be. And while I consider myself ecologically conscious, I've become less of an advocate for public transportation.
The aforementioned friend of Cleve, or whatever he was to Cleve, was talking to another young man and two young women about a different girl with whom the the two were having intercourse, if not necessarily simultaneously, then, well, at least while they were both in seventh grade. A natural topic of conversation on a 75%-full train car.
Then there was the subway ride to a baseball game. At one stop, a trio boarded: two boys in the 16-, 17-, 20-year-old age range, along with a kid who looked to be about 9. They had an amplifier of sorts, so I figured perhaps they were on their way to a DJ gig. But, alas, the venue for the gig was the subway car itself. So they cranked the music up to an uncomfortable level after proclaiming, "It's show time."
I immediately told them the music was too loud, and here's what ensued: The one kid did a few forward flips and some break dancing. The little kid did a few handstands. The ringleader and punk in chief swung around a few poles. And, I guess since I had said the music was too loud, they would look at me after performing the moves. Like, "Take that, bitch." So picture it, a kid swinging around a pole in a subway car and then puffing his chest out. Snap.
And I was actually engaged in some friendly banter with the one kid, which the punk in chief apparently misinterpreted. So he tells me not to run my mouth.And I was like "Shut up and leave me alone." I mean, what's up with train-car etiquette?
Anyway, I can see how people get shot and stabbed routinely. On the subway, if it hadn't been one adult and a punk, as opposed to two punks, the situation could have escalated. Don't be dissin' me, man. My perception was that the disrespect lay in jumping on a crowded subway car, cranking the music and then wanting money for subjecting people to your antics. And they weren't even that imaginative. This was no Cirque du Soleil.
At any rate, I recently read this article panning the new "Lone Ranger" movie. Too bad. I saw previews for it when I took my kids to see "Iron Man 3," which gets me to my point: "Iron Man 3" sucked. I can suspend disbelief for the sake of watching clever entertainment, but Robert Downey Jr., Gwyneth Paltrow, Don Cheadle and Guy Pearce should personally apologize and refund my money. Not Ben Kingsley, though. There are some spoilers here, so if you're planning to go see "Iron Man 3," you might not want to read on. Of course, I did already say it sucked.
So Robert Downey Jr.'s character taunts a terrorist. The next thing you know, the terrorists are descending on his seaside estate in helicopters; they then proceed to blow the shit out of this thing. No military jets scramble or anything. I mean these guys deployed helicopter gunships with impunity. They could have wiped Malibu or whatever off the map. Though he does bring down a helicopter or two by, if I remember correctly, throwing part of his iron suit at them. These iron suits apparently have minds of their own, since they can fly to him wherever he is. Like on the opposite coast.
Then there's this other aspect of the movie that's unintelligible. Well, the whole fucking thing is unintelligible, but what they call Extremis in particular. The president of Marvel Studios explained it like this: “Extremis taps into human DNA and is able to regenerate limbs and enhance strength.” The people look all thermal and stuff. I can't do it justice by trying to explain it; I guess you have to see it to understand, or not, the absurdity. I get that movies like this take a lot of license, and that doesn't have to be a bad thing. But this one's just a nonsensical ripoff with a lot of stuff blowing up. The kids loved it, but it ain't no "House of Sand and Fog."
At the other end of the creative spectrum, albeit on the small screen, we have "Breaking Bad," which is as good as "Iron Man 3" is bad. This one I won't spoil, because if you haven't watched it, you should. It's right up there with "The Wire" as one of the best shows ever. I know it has been around for five years or whatever, but I just watched the first 4 1/2 seasons. With Netflix, you don't have to wait a week in between episodes, and you can follow the arc of the program while previous episodes remain fresh in your mind. Impressive writing and acting.
There's this bird, a robin, that has taken to flinging itself into the sliding glass door on the back of my house. With a little observation, I've determined that the sequence goes something like this: Bird flies into door, retreats to arm of chair on deck, takes a shit, gets fecal matter on feet (claws, talons, whatever), flies into door again. Bird repeats steps one through five. Dog freaks out. So now bird-shit footprints adorn the sliding glass door. And a window on the side of the house, for that matter. It's like perverse avian performance art or something.
I used to spend time outside at my house hitting a Nerf ball with a Wiffle bat. We played pickup games every day in the summer. Rain would send me into a tailspin.
Now my kids might be through with the sport. One of them has trouble hitting, which poses a problem, and sometimes I would have preferred having a branding iron pressed to my temple to watching his games. Would have been less painful. He hits perfectly well when I pitch, but he had to face kids in games and couldn't get past the psychology that they might not have pinpoint control.
The other one can hit, throw and catch, and he's fast. But he gets distracted by, say, an airplane passing overhead. And he does little dances in the field in between pitches. And takes his hat off. And his glove. And flings his arms around. So, while he has the tools, baseball might not be dynamic enough for him.
I'm not living vicariously through my kids' sports endeavors. I accomplished enough on my own. I think the problem parents are the ones who didn't do enough on their own. But it still kind of breaks my heart.
Like Gibran says about kids:
The aforementioned friend of Cleve, or whatever he was to Cleve, was talking to another young man and two young women about a different girl with whom the the two were having intercourse, if not necessarily simultaneously, then, well, at least while they were both in seventh grade. A natural topic of conversation on a 75%-full train car.
Then there was the subway ride to a baseball game. At one stop, a trio boarded: two boys in the 16-, 17-, 20-year-old age range, along with a kid who looked to be about 9. They had an amplifier of sorts, so I figured perhaps they were on their way to a DJ gig. But, alas, the venue for the gig was the subway car itself. So they cranked the music up to an uncomfortable level after proclaiming, "It's show time."
I immediately told them the music was too loud, and here's what ensued: The one kid did a few forward flips and some break dancing. The little kid did a few handstands. The ringleader and punk in chief swung around a few poles. And, I guess since I had said the music was too loud, they would look at me after performing the moves. Like, "Take that, bitch." So picture it, a kid swinging around a pole in a subway car and then puffing his chest out. Snap.
And I was actually engaged in some friendly banter with the one kid, which the punk in chief apparently misinterpreted. So he tells me not to run my mouth.And I was like "Shut up and leave me alone." I mean, what's up with train-car etiquette?
Anyway, I can see how people get shot and stabbed routinely. On the subway, if it hadn't been one adult and a punk, as opposed to two punks, the situation could have escalated. Don't be dissin' me, man. My perception was that the disrespect lay in jumping on a crowded subway car, cranking the music and then wanting money for subjecting people to your antics. And they weren't even that imaginative. This was no Cirque du Soleil.
* * *
Somewhere I have a picture of myself, circa age 6, in a cowboy getup. My friends and I used to play cowboys and Indians. I watched "The Cisco Kid" and "The Lone Ranger" religiously. I still like that stuff. Read books about the West and Indians regularly. I've made up stories and have been writing since I was a child. I've always liked fishing. And dogs. I wonder if it's that way for everybody--you just like what you like, and it sticks with you.At any rate, I recently read this article panning the new "Lone Ranger" movie. Too bad. I saw previews for it when I took my kids to see "Iron Man 3," which gets me to my point: "Iron Man 3" sucked. I can suspend disbelief for the sake of watching clever entertainment, but Robert Downey Jr., Gwyneth Paltrow, Don Cheadle and Guy Pearce should personally apologize and refund my money. Not Ben Kingsley, though. There are some spoilers here, so if you're planning to go see "Iron Man 3," you might not want to read on. Of course, I did already say it sucked.
So Robert Downey Jr.'s character taunts a terrorist. The next thing you know, the terrorists are descending on his seaside estate in helicopters; they then proceed to blow the shit out of this thing. No military jets scramble or anything. I mean these guys deployed helicopter gunships with impunity. They could have wiped Malibu or whatever off the map. Though he does bring down a helicopter or two by, if I remember correctly, throwing part of his iron suit at them. These iron suits apparently have minds of their own, since they can fly to him wherever he is. Like on the opposite coast.
Then there's this other aspect of the movie that's unintelligible. Well, the whole fucking thing is unintelligible, but what they call Extremis in particular. The president of Marvel Studios explained it like this: “Extremis taps into human DNA and is able to regenerate limbs and enhance strength.” The people look all thermal and stuff. I can't do it justice by trying to explain it; I guess you have to see it to understand, or not, the absurdity. I get that movies like this take a lot of license, and that doesn't have to be a bad thing. But this one's just a nonsensical ripoff with a lot of stuff blowing up. The kids loved it, but it ain't no "House of Sand and Fog."
At the other end of the creative spectrum, albeit on the small screen, we have "Breaking Bad," which is as good as "Iron Man 3" is bad. This one I won't spoil, because if you haven't watched it, you should. It's right up there with "The Wire" as one of the best shows ever. I know it has been around for five years or whatever, but I just watched the first 4 1/2 seasons. With Netflix, you don't have to wait a week in between episodes, and you can follow the arc of the program while previous episodes remain fresh in your mind. Impressive writing and acting.
* * *
Seems like we might be approaching the end of days here. We have fires, glaciers falling apart, flooding, superstorm Sandy, Miami going under, etc. And now, I fear some kind of "Day of the Animals." There's this bird, a robin, that has taken to flinging itself into the sliding glass door on the back of my house. With a little observation, I've determined that the sequence goes something like this: Bird flies into door, retreats to arm of chair on deck, takes a shit, gets fecal matter on feet (claws, talons, whatever), flies into door again. Bird repeats steps one through five. Dog freaks out. So now bird-shit footprints adorn the sliding glass door. And a window on the side of the house, for that matter. It's like perverse avian performance art or something.
* * *
I held baseball in obsessively high esteem as a young man, like a religion. On the Circle Line cruise around New York, at about age 10, I asked the tour guide if we were going to pass Yankee Stadium. She said that we would and then singled me out as we approached it. I just wanted to see the thing. I used to spend time outside at my house hitting a Nerf ball with a Wiffle bat. We played pickup games every day in the summer. Rain would send me into a tailspin.
Now my kids might be through with the sport. One of them has trouble hitting, which poses a problem, and sometimes I would have preferred having a branding iron pressed to my temple to watching his games. Would have been less painful. He hits perfectly well when I pitch, but he had to face kids in games and couldn't get past the psychology that they might not have pinpoint control.
The other one can hit, throw and catch, and he's fast. But he gets distracted by, say, an airplane passing overhead. And he does little dances in the field in between pitches. And takes his hat off. And his glove. And flings his arms around. So, while he has the tools, baseball might not be dynamic enough for him.
I'm not living vicariously through my kids' sports endeavors. I accomplished enough on my own. I think the problem parents are the ones who didn't do enough on their own. But it still kind of breaks my heart.
Like Gibran says about kids:
You may strive to be like them,
but seek not to make them like you.
For life goes not backward nor tarries with yesterday.
but seek not to make them like you.
For life goes not backward nor tarries with yesterday.
Friday, May 24, 2013
Dust
As a somewhat younger man, I gravitated toward home, like a dust particle pulled in by some magnetic force to an ostensible safe haven that instead harbored the potential seeds of my destruction.
Recently I related to someone, matter of factly, some nuggets with respect to that environment: drug dealing, violence, alcohol.... The response? "Man, I thought I had a fucked-up childhood."
I was so much older than my 11-year-old when I was his age, and, while watching him and his friends develop, I sometimes have to step back and take a breath and remind myself what the world looks like to an average child, one whose frame of reference isn't so skewed.
That said, I've thought recently, likely prompted somewhat by my mother's death, about why I found myself so inextricably tangled in the orbit of home. My neighbor's mother even admonished him once to hang around the house more, like me. Considering the age gap between me and my siblings, I grew comfortable spending time alone, mostly occupying myself by devising sports-related games. And with the occasional joint or scotch or gin or whatever. Considering how suffocating and domineering my mother tried to be, the lack of oversight confounds me. Her paradox. Partly that stemmed from a generational perspective, I think, but, in turning a blind eye to the drug dealing and drug abuse, she afforded me an entree into a more sinister environment.
My brother who sold the drugs never could escape my mother's orbit for long. I managed to at least physically distance myself. At her viewing, he sat a bit apart from us, dressed like a pauper, blamed by my other brother for culpability in my mother's demise and estranged from me because of too many hurtful episodes. He speaks oddly now, as if maybe he has brain damage from one too many pills or reefers or drinks. Or maybe one too many punches to the head or falls to the sidewalk. I did have to identify him once as he lay in a coma, after all. He wasn't aware of that until I told him, as my mother lay dying.
But anyway, that was the environment, and it took me longer than I would have liked to extricate myself from what had increasingly become more and more about them.
Even as an angst-ridden college student, I sometimes would leave the dorm and sleep at home, like a rabbit surrendering himself to the rattlesnake. I suspect a combination of factors bore responsibility, such as my anxious and depressed self's desire to find a familiar place. Plus the psychological effect my mother had had on me since birth. I retreated to that house the night before I entered the clinic for electroconvulsive therapy, like a homing pigeon somehow programmed to fly into helicopter blades. For a stretch I would drop my dog off there on my way to work so they could watch him. I'd pick him up after work and train him in the backyard and eat there.
I remember, as a child in that house, slapping the couch cushion and watching the dust particles float along on the shaft of sunlight that streamed through the window. Maybe we're all like that, dust particles floating along on a river of sun streamed through a window.
And there's no place like home, where the heart is.
A song: https://www.youtube.com/watch?v=wa2E6w4wt6c
An article: http://www.thedailybeast.com/newsweek/2013/05/22/why-suicide-has-become-and-epidemic-and-what-we-can-do-to-help.html
Recently I related to someone, matter of factly, some nuggets with respect to that environment: drug dealing, violence, alcohol.... The response? "Man, I thought I had a fucked-up childhood."
I was so much older than my 11-year-old when I was his age, and, while watching him and his friends develop, I sometimes have to step back and take a breath and remind myself what the world looks like to an average child, one whose frame of reference isn't so skewed.
That said, I've thought recently, likely prompted somewhat by my mother's death, about why I found myself so inextricably tangled in the orbit of home. My neighbor's mother even admonished him once to hang around the house more, like me. Considering the age gap between me and my siblings, I grew comfortable spending time alone, mostly occupying myself by devising sports-related games. And with the occasional joint or scotch or gin or whatever. Considering how suffocating and domineering my mother tried to be, the lack of oversight confounds me. Her paradox. Partly that stemmed from a generational perspective, I think, but, in turning a blind eye to the drug dealing and drug abuse, she afforded me an entree into a more sinister environment.
My brother who sold the drugs never could escape my mother's orbit for long. I managed to at least physically distance myself. At her viewing, he sat a bit apart from us, dressed like a pauper, blamed by my other brother for culpability in my mother's demise and estranged from me because of too many hurtful episodes. He speaks oddly now, as if maybe he has brain damage from one too many pills or reefers or drinks. Or maybe one too many punches to the head or falls to the sidewalk. I did have to identify him once as he lay in a coma, after all. He wasn't aware of that until I told him, as my mother lay dying.
But anyway, that was the environment, and it took me longer than I would have liked to extricate myself from what had increasingly become more and more about them.
Even as an angst-ridden college student, I sometimes would leave the dorm and sleep at home, like a rabbit surrendering himself to the rattlesnake. I suspect a combination of factors bore responsibility, such as my anxious and depressed self's desire to find a familiar place. Plus the psychological effect my mother had had on me since birth. I retreated to that house the night before I entered the clinic for electroconvulsive therapy, like a homing pigeon somehow programmed to fly into helicopter blades. For a stretch I would drop my dog off there on my way to work so they could watch him. I'd pick him up after work and train him in the backyard and eat there.
I remember, as a child in that house, slapping the couch cushion and watching the dust particles float along on the shaft of sunlight that streamed through the window. Maybe we're all like that, dust particles floating along on a river of sun streamed through a window.
And there's no place like home, where the heart is.
A song: https://www.youtube.com/watch?v=wa2E6w4wt6c
An article: http://www.thedailybeast.com/newsweek/2013/05/22/why-suicide-has-become-and-epidemic-and-what-we-can-do-to-help.html
Thursday, April 4, 2013
Drinking, Fast and Sloe
My father did me a disservice. Because of his absenteeism, and alcoholism, and death, he deprived me of the opportunity to have a relationship with a father and left me vulnerable to the predatory instincts of other males. As a result, I, to some extent, haven't taken full consideration of my value as a father or the potential for collateral damage because of my behavior. I try to keep it together, to do for my kids what nobody did for me, support the family, be present, all against a backdrop of battling the darkness, of wanting sometimes to collapse into myself and avoid it all.
Leonard Cohen has called depression "a kind of mental violence which stops you from functioning properly from one moment to the next." And this: "You don't have time for anybody else. It's time-consuming. And, although I think everyone lives their life as an emergency, the emergency is acute when you're just trying to figure out how to get from moment to moment and you don't know why, and there are no operative circumstances that seem to explain."
In other words, you feel like shit and there's no obvious reasons to account for it. You look for causality, until you realize that a reason might not exist, doesn't need to exist. This book, "Thinking, Fast and Slow," by the Nobel Prize-winning psychologist Daniel Kahneman, talks about causality. I don't understand everything he says, and I'm going to have to go back over it, more slowly, but he breaks down thinking into System 1 and System 2. This guy provides a summary. System 1 processes quickly, often without our even realizing that it does so. For example, most people I know have had the sensation of thinking something wasn't right, without realizing why. That helps us survive and is an evolutionary trait, perhaps more valuable when our ancestors encountered mortal threats more consistently than we do today. System 1 sometimes calls on the allegedly rational System 2 to help it out. That can be beneficial, since System 1 can sometimes lead us astray. But Kahneman calls System 2 inherently lazy.
So this got me to thinking (slow thinking, I guess). Sometimes I mention something to people, and they're like, "Where did that come from?" And usually I ask if they really want to trace the thread. It generally requires too much energy for me to detail the multiple-step process that led me to say something seemingly out of left field. For example, from my seat on the train a few days ago, I spotted a limousine. The limo made me think of a friend of a friend, someone I haven't seen in maybe 20 years. This friend of a friend started a limousine business, and he had an improbably attractive girlfriend. Once at a gathering at my friend's house, she was on the couch in a short skirt and we all saw her underwear. She eventually left him for a fitness trainer. My friend's mother died recently. At the viewing, I saw his sister. She wore pants in college that had something written across the butt. So, I saw a limo, and the end result was me thinking about a friend's sister wearing sweatpants a few decades ago with something written across the butt. If someone had been with me, I might have said something about pants with writing across the butt. And that person might have thought, "What the fuck?" And I would have said something like, "Well, didn't you see that limo out there?" and then said that I didn't have the energy to trace the genesis of my thoughts to explain how I came to mention pants with butt writing. To take it a step further, her ex-husband's mother allegedly used to iron his underwear. So, I could have seen a limo and asked a companion for thoughts on ironing underwear. Alas, I had no companion, which was probably just as well, but who wouldn't think about ass-writing and ironing underwear after seeing a limo?
Then I wondered if my System 1 or System 2 was operating in that instance. Because all those thoughts came to me in about 45 seconds. But I'm guessing System 2 came into play, retrieving those stored associations. I get fatigued thinking about thinking.
Which circles me back to Leonard Cohen's notion that dealing with the mental violence consumes so much time and how you have to figure out how to make it from one moment to the next. That violence can descend swiftly, without notice, and interrupt rare calm moments. At other times, it's just there, the prevailing sentiment governing one's life. And it consumes so much energy trying to fend off, well, your own thoughts, consuming you from the inside. And then you don't have the energy to clean the house or cut the grass or brush your fucking teeth. But you know what helps? Alcohol. Not the Kinks' rendition. Get a buzz on and cut the grass. Much more tolerable, even if it does involve potentially dangerous machinery. In an episode of "Breaking Bad" I recently watched, a character said pot and chemotherapy go together like apple pie and Chevrolet. So, too, I think, do alcohol and depression. The problem, however, is that it's not sustainable and also carries the potential for that collateral damage. The argument I hear from some people, including my psychiatrist, is that maybe I'd feel better if I abstained. Perhaps, but back when I didn't drink, or not nearly to the extent that I do now, I didn't feel good. I've developed my own therapeutic regimen. But, unsustainable. Pity. Depression and alcohol, a parasitic co-dependency. I'm lucky just to be alive, it serves me right that I survive. That's Robert Earl Keen, taken out of context. But at some point, I'm going to have to give abstinence a shot, at least for a while, and see how it goes.
My mother had an oft-repeated, likely apocryphal, story about how Babe Ruth stopped drinking after a kid asked him why he drank. I couldn't find any evidence to support the claim that he stopped drinking at all. Now I'll have to read a Babe Ruth biography. Anyway, my kid has expressed a similar sentiment, through his mother. I guess he feels like he can't bring something like that to me directly. I wish he could, but sometimes I think he finds my personality overwhelming. So, the lack of an appropriate male role model for me and the absence of any bonding along those lines left me without much of an idea of how much a father, present, namely me, can have a bearing on a child. I know theories exist that say that it doesn't matter what we do as parents, that our kids will be who they will be. Bullshit. I think there's some truth to it, but it can't be taken unequivocally. We want to feel like we matter, and I believe we actually do. So I need to be even more attentive, because it doesn't come naturally, flowing from a positive frame of reference stemming from a relationship with my own father. I do hug my kids daily, though, and think what even that simple gesture could have done for me as an anxiety-riddled child, and the comfort I might have taken from a father saying goodnight to me as I lay in bed fearing the nocturnal onslaught from my own mind while asleep. The inverse can obviously be true, also, in which people who have shitty parents become equally shitty parents because they just repeat what they know.
Here's Kahneman's description in "Thinking, Fast and Slow"of our thinking processes:
Freely mixing metaphors, we have in our head a remarkably powerful computer, not fast by conventional hardware standards, but able to represent the structure of our world by various types of associative links in a vast network of various types of ideas. The spreading of activation in the associative machine is automatic, but we (System 2) have some ability to control the search of memory, and also to program it so that the detection of an event in the environment can attract attention.
What he's partially saying here, if I understand correctly, is that we've seen things before, so they're familiar and also associated with other things. We can't help but make such associations, so maybe it was all System 1 when I went from seeing a limo to pants with writing across the butt and ironing underwear. Dogs appear to have a similar system. They don't like surprises, and when something pops up that's alien to them, out of their comfort zone, they react. Same with us when a situation strikes us as different, even if we're not completely conscious of why. With depression, I'd guess triggers from System 1 cause System 2 to go into overdrive, and something seemingly innocuous can induce despair. An interesting question concerns why some people's Systems 1 seem to work so much more effectively than others' and the apparent differences in the Systems 2.
Something else Kahnmena cites in his book:
The psychologist Paul Bloom, writing in The Atlantic n 2005, presented the provocative claim that our inborn readiness to separate physical and intentional causality explains the near universality of religious beliefs. He observes that "we perceive the world of objects as essentially separate from the world of minds, making it possible for us to envision soulless bodies and bodiless souls." The two modes of causation that we are set to perceive make it natural for us to accept the two central beliefs of many religions: an immaterial divinity is the ultimate cause of the physical world, and immortal souls temporarily control our bodies while we live and leave them behind as we die.
This seems to say we're predisposed to believe in God. That would certainly appear to be true, considering religion's reach. I would think System 2 would be the one to say, "Wait a fucking second, you're telling me that this lady conceived without having intercourse and her son eventually rose from the dead? And this other guy parted the Red Sea and brought locusts and all manner of assorted shit?" But if we're wired to be religious, why? Maybe it's another survival mechanism. Common belief, common cause, strength in numbers. Bloom, an atheist, says belief in the divine stems from an evolutionary fluke. Or maybe it just helps people to feel ok and rationalize away all the fucked-up shit.
Leonard Cohen has called depression "a kind of mental violence which stops you from functioning properly from one moment to the next." And this: "You don't have time for anybody else. It's time-consuming. And, although I think everyone lives their life as an emergency, the emergency is acute when you're just trying to figure out how to get from moment to moment and you don't know why, and there are no operative circumstances that seem to explain."
In other words, you feel like shit and there's no obvious reasons to account for it. You look for causality, until you realize that a reason might not exist, doesn't need to exist. This book, "Thinking, Fast and Slow," by the Nobel Prize-winning psychologist Daniel Kahneman, talks about causality. I don't understand everything he says, and I'm going to have to go back over it, more slowly, but he breaks down thinking into System 1 and System 2. This guy provides a summary. System 1 processes quickly, often without our even realizing that it does so. For example, most people I know have had the sensation of thinking something wasn't right, without realizing why. That helps us survive and is an evolutionary trait, perhaps more valuable when our ancestors encountered mortal threats more consistently than we do today. System 1 sometimes calls on the allegedly rational System 2 to help it out. That can be beneficial, since System 1 can sometimes lead us astray. But Kahneman calls System 2 inherently lazy.
So this got me to thinking (slow thinking, I guess). Sometimes I mention something to people, and they're like, "Where did that come from?" And usually I ask if they really want to trace the thread. It generally requires too much energy for me to detail the multiple-step process that led me to say something seemingly out of left field. For example, from my seat on the train a few days ago, I spotted a limousine. The limo made me think of a friend of a friend, someone I haven't seen in maybe 20 years. This friend of a friend started a limousine business, and he had an improbably attractive girlfriend. Once at a gathering at my friend's house, she was on the couch in a short skirt and we all saw her underwear. She eventually left him for a fitness trainer. My friend's mother died recently. At the viewing, I saw his sister. She wore pants in college that had something written across the butt. So, I saw a limo, and the end result was me thinking about a friend's sister wearing sweatpants a few decades ago with something written across the butt. If someone had been with me, I might have said something about pants with writing across the butt. And that person might have thought, "What the fuck?" And I would have said something like, "Well, didn't you see that limo out there?" and then said that I didn't have the energy to trace the genesis of my thoughts to explain how I came to mention pants with butt writing. To take it a step further, her ex-husband's mother allegedly used to iron his underwear. So, I could have seen a limo and asked a companion for thoughts on ironing underwear. Alas, I had no companion, which was probably just as well, but who wouldn't think about ass-writing and ironing underwear after seeing a limo?
Then I wondered if my System 1 or System 2 was operating in that instance. Because all those thoughts came to me in about 45 seconds. But I'm guessing System 2 came into play, retrieving those stored associations. I get fatigued thinking about thinking.
Which circles me back to Leonard Cohen's notion that dealing with the mental violence consumes so much time and how you have to figure out how to make it from one moment to the next. That violence can descend swiftly, without notice, and interrupt rare calm moments. At other times, it's just there, the prevailing sentiment governing one's life. And it consumes so much energy trying to fend off, well, your own thoughts, consuming you from the inside. And then you don't have the energy to clean the house or cut the grass or brush your fucking teeth. But you know what helps? Alcohol. Not the Kinks' rendition. Get a buzz on and cut the grass. Much more tolerable, even if it does involve potentially dangerous machinery. In an episode of "Breaking Bad" I recently watched, a character said pot and chemotherapy go together like apple pie and Chevrolet. So, too, I think, do alcohol and depression. The problem, however, is that it's not sustainable and also carries the potential for that collateral damage. The argument I hear from some people, including my psychiatrist, is that maybe I'd feel better if I abstained. Perhaps, but back when I didn't drink, or not nearly to the extent that I do now, I didn't feel good. I've developed my own therapeutic regimen. But, unsustainable. Pity. Depression and alcohol, a parasitic co-dependency. I'm lucky just to be alive, it serves me right that I survive. That's Robert Earl Keen, taken out of context. But at some point, I'm going to have to give abstinence a shot, at least for a while, and see how it goes.
My mother had an oft-repeated, likely apocryphal, story about how Babe Ruth stopped drinking after a kid asked him why he drank. I couldn't find any evidence to support the claim that he stopped drinking at all. Now I'll have to read a Babe Ruth biography. Anyway, my kid has expressed a similar sentiment, through his mother. I guess he feels like he can't bring something like that to me directly. I wish he could, but sometimes I think he finds my personality overwhelming. So, the lack of an appropriate male role model for me and the absence of any bonding along those lines left me without much of an idea of how much a father, present, namely me, can have a bearing on a child. I know theories exist that say that it doesn't matter what we do as parents, that our kids will be who they will be. Bullshit. I think there's some truth to it, but it can't be taken unequivocally. We want to feel like we matter, and I believe we actually do. So I need to be even more attentive, because it doesn't come naturally, flowing from a positive frame of reference stemming from a relationship with my own father. I do hug my kids daily, though, and think what even that simple gesture could have done for me as an anxiety-riddled child, and the comfort I might have taken from a father saying goodnight to me as I lay in bed fearing the nocturnal onslaught from my own mind while asleep. The inverse can obviously be true, also, in which people who have shitty parents become equally shitty parents because they just repeat what they know.
Here's Kahneman's description in "Thinking, Fast and Slow"of our thinking processes:
Freely mixing metaphors, we have in our head a remarkably powerful computer, not fast by conventional hardware standards, but able to represent the structure of our world by various types of associative links in a vast network of various types of ideas. The spreading of activation in the associative machine is automatic, but we (System 2) have some ability to control the search of memory, and also to program it so that the detection of an event in the environment can attract attention.
What he's partially saying here, if I understand correctly, is that we've seen things before, so they're familiar and also associated with other things. We can't help but make such associations, so maybe it was all System 1 when I went from seeing a limo to pants with writing across the butt and ironing underwear. Dogs appear to have a similar system. They don't like surprises, and when something pops up that's alien to them, out of their comfort zone, they react. Same with us when a situation strikes us as different, even if we're not completely conscious of why. With depression, I'd guess triggers from System 1 cause System 2 to go into overdrive, and something seemingly innocuous can induce despair. An interesting question concerns why some people's Systems 1 seem to work so much more effectively than others' and the apparent differences in the Systems 2.
Something else Kahnmena cites in his book:
The psychologist Paul Bloom, writing in The Atlantic n 2005, presented the provocative claim that our inborn readiness to separate physical and intentional causality explains the near universality of religious beliefs. He observes that "we perceive the world of objects as essentially separate from the world of minds, making it possible for us to envision soulless bodies and bodiless souls." The two modes of causation that we are set to perceive make it natural for us to accept the two central beliefs of many religions: an immaterial divinity is the ultimate cause of the physical world, and immortal souls temporarily control our bodies while we live and leave them behind as we die.
This seems to say we're predisposed to believe in God. That would certainly appear to be true, considering religion's reach. I would think System 2 would be the one to say, "Wait a fucking second, you're telling me that this lady conceived without having intercourse and her son eventually rose from the dead? And this other guy parted the Red Sea and brought locusts and all manner of assorted shit?" But if we're wired to be religious, why? Maybe it's another survival mechanism. Common belief, common cause, strength in numbers. Bloom, an atheist, says belief in the divine stems from an evolutionary fluke. Or maybe it just helps people to feel ok and rationalize away all the fucked-up shit.
Wednesday, March 20, 2013
In the Company of Friends
The CBS morning news show this past Sunday aired a segment on the value of friendship. The segment focused on a group of women in Wisconsin, I think, but also reported on psychological studies that demonstrated how friendships help to ease burdens, even change people's perceptions about the relative difficulty of certain tasks. For example, in one experiment, a researcher asked a person laden with a heavy backpack to estimate the severity of a hill in front of which they stood.. When unaccompanied by friends, people perceived the slope as more severe than when accompanied by friends. The presence of friends helped to alter the perceptions so that the task appeared less arduous.
So I, in bed on a Sunday morning, got blindsided to the verge of tears by thinking about my lost friend Dave and my mother, whom I also miss. The fact that I miss my mother demonstrates the power of such attachments, considering the uneven nature of our relationship. I didn't start to crack at my mother's viewing until my friends showed up in a pack. Perhaps I then felt like I had the permission to let the facade of stoicism slip a bit, in the presence of people I had known for so long and who knew the dirt and who still continued to be there. Like when you pick the toddler up from daycare and he breaks down upon seeing you after holding it together all day. Like me, keeping it together at work all day and then coming unhinged when I get out.
The day before my Sunday morning near-meltdown in bed, I spent a few hours cleaning up around the Little League complex. Mandatory cleanup duty for for parents. I told my wife I didn't mind it so much, since I mostly spent the time by myself with a rake, tidying up while the snow fell progressively more heavily. Her response consisted of something like, "Yeah, you, by yourself on a gloomy day," meaning of course I would like that. I have to say, the activity contained a certain measure of peace. Simplicity. Just a rake and me and snow and the myriad of shit that arises in areas frequented so consistently by young people.
So the Sunday morning segment got me to ruminating somewhat on the nature of friendship and the loss thereof, and I thought that maybe the appropriate time had arrived for me to revisit a post I started months ago, one in a series reflecting on friendship and specifically my relationship with my late friend Dave.
Often I write myself notes, meant to form the foundation of the next post, the next chapter in the story. And sometimes when I return to these notes, hours or days or weeks or months later, I don't know what I meant. The urge to write something has gnawed at me for the last few weeks, sort of like a baby alligator struggling to break through the eggshell and take on the big, bad ecosystem, but nothing crystallized. So here I return to notes initially rendered in a staccato style, trying to make sense of the mess. These function more like snapshots in the scrapbook of my mind, as opposed to a narrative with a theme.
To wit, when we were in high school, we drove around in my multicolored 1969 Chevy Nova with beers between our legs and smoking Swisher Sweets flavored cigars. Or joints if we had any. We survived, though Dave appeared to be on the verge of passing out one time when the fumes from the burning engine in that same car made their way into the back seat. Burning. Literally. The car did not survive.
We fished and drank all night in the surf at the Jersey shore, not leaving until dawn. For Dave's bachelor party, we went out fishing in the cold Atlantic on a party boat. I abstained from the 7 a.m. alcohol.
Dave and I urinated under the streetlight outside the bar following my college-graduation party.
When Dave was pursuing a job as a corporate recruiter, he and I went to some kind of Native American festival because his ostensible boss had an interest in Native Americans. This guy also employed such techniques as calling a prospective recruit's mother in an effort to exert pressure on the prospective recruit to accept a certain position. I disagreed with such a tactic, but Dave didn't. Until he did, and his career as a recruiter came to an end.
The Jimmy Buffett concerts. I grew out of that phase before my friends, but there was a time when I would attend those shows, stoked on beer, and fantasize about a life that represented the polar opposite of the one I was living. Dave and I took a train to Manhattan to see Buffett at Madison Square Garden once. Dave has gotten off this train.
At the bar with the front painted like a giant American flag, hanging out with our state-trooper friends, we sang karaoke. And I sang pretty fucking well, and Dave rode my goddamned Bob Dylan-singing karaoke coattails. They'll stone you when you're walking down the street...but I would not feel so all alone, everybody must get stoned.
I still wear Dave's New York Jets sweatshirt that he left at my place aroud 20 years ago. On balance, he made off with more of my clothes than I with his. In his later years, his taste in fashion skewed to the eccentric, and his shirts on me would have resembled kimonos, anyway.
We waded and fished the Delaware River with my son. We fished for stripers and we fished for pickerel in the pines and we fished for steelhead near Lake Erie and we fly-fished for trout and we caught herring and cut them up on the spot for catfish bait.
We golfed. I hate golf.
We celebrated Halloween at Dave's house, with the kids trolling the closed-off street for candy
We got stoned at my mother's house and Dave put the Cheez Whiz nozzle right in his mouth and squirted away.
We didn't always drink, but why do alcohol and drugs exist? Because people want to escape actual life's drudgery and monotony. Admittedly, such indulgences can be destructive, as well.
But here's what the late writer Christopher Hitchens said about alcohol:
What the soothing people at Alcoholics Anonymous don’t or won’t understand is that suicide or self-destruction would probably have come much earlier to some people if they could not have had a drink. We are born into a losing struggle, and nobody can hope to come out a winner, and much of the intervening time is crushingly tedious in any case. Those who see this keenly, or who register the blues intently, are not to be simplistically written off as “dysfunctional” cynics or lushes. Winston Churchill put it very squarely when he defined the issue as, essentially, a wager. He was a lifelong sufferer from the depression that he nicknamed his “black dog,” but he could rouse himself to action and commitment and inspiration, and the brandy bottle was often a crucial prop. I have taken more out of alcohol, he said simply, than it has taken out of me. His chief antagonist, Adolf Hitler, was, I need hardly add, a fanatical teetotaler (though with a shorter and less wholesome life span). The most lethal and fascistic of our current enemies, the purist murderers of the Islamic jihad, despise our society for, among other things, its tolerance of alcohol. We should perhaps do more to earn this hatred and contempt, and less to emulate it.
Moments such as those here recounted help to sustain us when confronted with life's less interesting, and more common, offerings. We felt good during those times, mostly, in the company of friends. We snatched pockets of pleasure from the mundane. After the cancer, we mostly approached our endeavors in the same fashion. I now wish I had more opportunities for those moments.Memories don't sustain as much as I would like. It pains me to think, in particular, of the last few months of his life, when, in retrospect, he appears to have been desperate. And no matter who is there, you're alone. The last days we spent at the hospital, generally dismal places outside of maternity wards.
Gone too soon, my friend. I miss you, and I love you, which, as is often the wont of men, I didn't tell you enough while you were here.
So I, in bed on a Sunday morning, got blindsided to the verge of tears by thinking about my lost friend Dave and my mother, whom I also miss. The fact that I miss my mother demonstrates the power of such attachments, considering the uneven nature of our relationship. I didn't start to crack at my mother's viewing until my friends showed up in a pack. Perhaps I then felt like I had the permission to let the facade of stoicism slip a bit, in the presence of people I had known for so long and who knew the dirt and who still continued to be there. Like when you pick the toddler up from daycare and he breaks down upon seeing you after holding it together all day. Like me, keeping it together at work all day and then coming unhinged when I get out.
The day before my Sunday morning near-meltdown in bed, I spent a few hours cleaning up around the Little League complex. Mandatory cleanup duty for for parents. I told my wife I didn't mind it so much, since I mostly spent the time by myself with a rake, tidying up while the snow fell progressively more heavily. Her response consisted of something like, "Yeah, you, by yourself on a gloomy day," meaning of course I would like that. I have to say, the activity contained a certain measure of peace. Simplicity. Just a rake and me and snow and the myriad of shit that arises in areas frequented so consistently by young people.
So the Sunday morning segment got me to ruminating somewhat on the nature of friendship and the loss thereof, and I thought that maybe the appropriate time had arrived for me to revisit a post I started months ago, one in a series reflecting on friendship and specifically my relationship with my late friend Dave.
Often I write myself notes, meant to form the foundation of the next post, the next chapter in the story. And sometimes when I return to these notes, hours or days or weeks or months later, I don't know what I meant. The urge to write something has gnawed at me for the last few weeks, sort of like a baby alligator struggling to break through the eggshell and take on the big, bad ecosystem, but nothing crystallized. So here I return to notes initially rendered in a staccato style, trying to make sense of the mess. These function more like snapshots in the scrapbook of my mind, as opposed to a narrative with a theme.
To wit, when we were in high school, we drove around in my multicolored 1969 Chevy Nova with beers between our legs and smoking Swisher Sweets flavored cigars. Or joints if we had any. We survived, though Dave appeared to be on the verge of passing out one time when the fumes from the burning engine in that same car made their way into the back seat. Burning. Literally. The car did not survive.
We fished and drank all night in the surf at the Jersey shore, not leaving until dawn. For Dave's bachelor party, we went out fishing in the cold Atlantic on a party boat. I abstained from the 7 a.m. alcohol.
Dave and I urinated under the streetlight outside the bar following my college-graduation party.
When Dave was pursuing a job as a corporate recruiter, he and I went to some kind of Native American festival because his ostensible boss had an interest in Native Americans. This guy also employed such techniques as calling a prospective recruit's mother in an effort to exert pressure on the prospective recruit to accept a certain position. I disagreed with such a tactic, but Dave didn't. Until he did, and his career as a recruiter came to an end.
The Jimmy Buffett concerts. I grew out of that phase before my friends, but there was a time when I would attend those shows, stoked on beer, and fantasize about a life that represented the polar opposite of the one I was living. Dave and I took a train to Manhattan to see Buffett at Madison Square Garden once. Dave has gotten off this train.
At the bar with the front painted like a giant American flag, hanging out with our state-trooper friends, we sang karaoke. And I sang pretty fucking well, and Dave rode my goddamned Bob Dylan-singing karaoke coattails. They'll stone you when you're walking down the street...but I would not feel so all alone, everybody must get stoned.
I still wear Dave's New York Jets sweatshirt that he left at my place aroud 20 years ago. On balance, he made off with more of my clothes than I with his. In his later years, his taste in fashion skewed to the eccentric, and his shirts on me would have resembled kimonos, anyway.
We waded and fished the Delaware River with my son. We fished for stripers and we fished for pickerel in the pines and we fished for steelhead near Lake Erie and we fly-fished for trout and we caught herring and cut them up on the spot for catfish bait.
We golfed. I hate golf.
We celebrated Halloween at Dave's house, with the kids trolling the closed-off street for candy
We got stoned at my mother's house and Dave put the Cheez Whiz nozzle right in his mouth and squirted away.
We didn't always drink, but why do alcohol and drugs exist? Because people want to escape actual life's drudgery and monotony. Admittedly, such indulgences can be destructive, as well.
But here's what the late writer Christopher Hitchens said about alcohol:
What the soothing people at Alcoholics Anonymous don’t or won’t understand is that suicide or self-destruction would probably have come much earlier to some people if they could not have had a drink. We are born into a losing struggle, and nobody can hope to come out a winner, and much of the intervening time is crushingly tedious in any case. Those who see this keenly, or who register the blues intently, are not to be simplistically written off as “dysfunctional” cynics or lushes. Winston Churchill put it very squarely when he defined the issue as, essentially, a wager. He was a lifelong sufferer from the depression that he nicknamed his “black dog,” but he could rouse himself to action and commitment and inspiration, and the brandy bottle was often a crucial prop. I have taken more out of alcohol, he said simply, than it has taken out of me. His chief antagonist, Adolf Hitler, was, I need hardly add, a fanatical teetotaler (though with a shorter and less wholesome life span). The most lethal and fascistic of our current enemies, the purist murderers of the Islamic jihad, despise our society for, among other things, its tolerance of alcohol. We should perhaps do more to earn this hatred and contempt, and less to emulate it.
Moments such as those here recounted help to sustain us when confronted with life's less interesting, and more common, offerings. We felt good during those times, mostly, in the company of friends. We snatched pockets of pleasure from the mundane. After the cancer, we mostly approached our endeavors in the same fashion. I now wish I had more opportunities for those moments.Memories don't sustain as much as I would like. It pains me to think, in particular, of the last few months of his life, when, in retrospect, he appears to have been desperate. And no matter who is there, you're alone. The last days we spent at the hospital, generally dismal places outside of maternity wards.
Gone too soon, my friend. I miss you, and I love you, which, as is often the wont of men, I didn't tell you enough while you were here.
Wednesday, March 6, 2013
Good Heavens
I tweeted this stuff already (@tfhofmann), mostly as notes to myself. And the 11-year-old follows me on Twitter, so I have to be judicious with respect to tweets. Anyway, the conversation after baseball practice, at which teammates annoyed son No. 2, went something like this:
8-year-old: If someone annoys you in Heaven, you can't hurt them, right?
Parent (thinking he means because you have to be nice in Heaven): Why?
8-year-old: Because it's just their soul, and you can't punch a soul. Where is your soul?
Parent: It's not something physical.
8-year-old: But where is it in your body?
Parent: I don't know.
8-year-old: From Heaven you could look down on school and laugh because you'd have tons of flat-screen TVs.
8-year-old: If someone annoys you in Heaven, you can't hurt them, right?
Parent (thinking he means because you have to be nice in Heaven): Why?
8-year-old: Because it's just their soul, and you can't punch a soul. Where is your soul?
Parent: It's not something physical.
8-year-old: But where is it in your body?
Parent: I don't know.
8-year-old: From Heaven you could look down on school and laugh because you'd have tons of flat-screen TVs.
Thursday, February 7, 2013
Liar
So Lance Armstrong lied. And I recently read an Associated Press article that consults "experts" on deception--college professors--and they say everybody lies. I didn't consider myself a liar, but they gave examples of parents lying by pretending the Easter Bunny and the Tooth Fairy exist. And, I suppose, Santa Claus. House says everybody lies, too, and he's a doctor. Is maintaining the Easter Bunny myth lying? I like to characterize it as pretending, but maybe no difference exists. Pretending just sounds more benign. Kids get to the point at which they know the truth soon enough.
I have had people lie to me. Who hasn't? I don't know if my mother thought she was lying or if she lied to herself so much that she actually came to believe what she said. Still lies, though, whether or not she considered it so. In this biography of Leonard Cohen, his friend, the poet Irving Layton, is quoted as saying that genius is "the ability--a very rare ability--to see things as they actually are. You are not fooled." But maybe the real genius lies in bending what is to what you want it to be.
Perhaps there are good lies and bad lies: "No, you don't look fat. Yes, I like that haircut," as opposed to "Yes, I really am a physician" and "No, I didn't murder that bitch."
Some of this stems from another book I recently read, "Fooling Houdini," about magicians.and mentalists. Those people take pride in lying, or using trickery, and maybe no harm arises, in the absence of victims. Such trickery can be entertaining. But street hustlers basically deploy magic tricks to take people's money, demonstrating the fine line between this form of entertainment and thievery. The author mentions that tracing the history of magic produces persuasive evidence that Jesus might have been a magician and that turning water into wine and multiplying loaves constituted trickery. He also cites similarities between gospel rites and Egyptian spells and rituals and says they suggest that Jesus may have studied under Egyptian wizards during his missing years. As John Prince describes it: "One of the most influential and controversial figures in the history of mankind, and nobody knew where he was for 18 years." Might Christianity be predicated on a lie, even though one of the Ten Commandments says not to lie? I find that more intriguing than just buying into the notion of actual burning bushes and and parting seas.
Some betrayals leave scars that influence future perceptions by making people more prone to cynicism. An avalanche of lies that buries good faith and trust. Being fundamentally lied to as a child, even if the architect of such lies didn't consider herself to be lying, can take an especially harsh toll, with lies in adulthood rekindling memories of such early deceptions.
A self-preservation instinct seems to kick in for children when the potential for trouble exists, and they instinctively lie. Not me. When the priest asked me if I had smoked pot on the seventh-grade school trip to the amusement park, I said well, yes indeed. Then he psychologically tortured me for weeks by hanging over my head the notion that he would tell my mother, whom I couldn't disappoint. The priest mind-fucked me, as opposed to actually fucking me. I should get damages for that, just like the kids who endured physical molestation. I again find it baffling that adults do that to kids, mind or physical. We don't really grow up. We lie, therefore we are. Maybe one of the most nefarious aspects of lying concerns the toll it takes on the person lied to, who then questions the value of ever telling the truth in the first place. Funny how my mother lied but nevertheless stressed to me that I shouldn't.
At any rate, kids lie because they think they won't be found out and therefore won't get into trouble with their parents. (My kids face more severe punishment for lying to me than for whatever the actual transgression is.) This tendency to lie for self-preservation appears to carry over into adulthood for, in my experience, most people. If you want an example of some epic lying, check out Jodi Arias. Guilty or not, she has recanted two tales of what transpired. From what I have seen, the people who step up and take responsibility and say they did it make up the minority. When confronted with incontrovertible evidence, they break out the justifications and rationalizations. I can understand that, since most people care more about themselves than anyone else, sometimes with the exception of their own children. And I don't know which does more harm, betraying oneself or confronting the sorrow head-on. My mother seemed to fare better throughout her life than I have in some respects, primary psychologically, though nobody can know what really goes on in another's head. Many prevarications seem to stem less from malice than self-interest, and, hey, everybody lies. Maybe even Jesus.
I have had people lie to me. Who hasn't? I don't know if my mother thought she was lying or if she lied to herself so much that she actually came to believe what she said. Still lies, though, whether or not she considered it so. In this biography of Leonard Cohen, his friend, the poet Irving Layton, is quoted as saying that genius is "the ability--a very rare ability--to see things as they actually are. You are not fooled." But maybe the real genius lies in bending what is to what you want it to be.
Perhaps there are good lies and bad lies: "No, you don't look fat. Yes, I like that haircut," as opposed to "Yes, I really am a physician" and "No, I didn't murder that bitch."
Some of this stems from another book I recently read, "Fooling Houdini," about magicians.and mentalists. Those people take pride in lying, or using trickery, and maybe no harm arises, in the absence of victims. Such trickery can be entertaining. But street hustlers basically deploy magic tricks to take people's money, demonstrating the fine line between this form of entertainment and thievery. The author mentions that tracing the history of magic produces persuasive evidence that Jesus might have been a magician and that turning water into wine and multiplying loaves constituted trickery. He also cites similarities between gospel rites and Egyptian spells and rituals and says they suggest that Jesus may have studied under Egyptian wizards during his missing years. As John Prince describes it: "One of the most influential and controversial figures in the history of mankind, and nobody knew where he was for 18 years." Might Christianity be predicated on a lie, even though one of the Ten Commandments says not to lie? I find that more intriguing than just buying into the notion of actual burning bushes and and parting seas.
Some betrayals leave scars that influence future perceptions by making people more prone to cynicism. An avalanche of lies that buries good faith and trust. Being fundamentally lied to as a child, even if the architect of such lies didn't consider herself to be lying, can take an especially harsh toll, with lies in adulthood rekindling memories of such early deceptions.
A self-preservation instinct seems to kick in for children when the potential for trouble exists, and they instinctively lie. Not me. When the priest asked me if I had smoked pot on the seventh-grade school trip to the amusement park, I said well, yes indeed. Then he psychologically tortured me for weeks by hanging over my head the notion that he would tell my mother, whom I couldn't disappoint. The priest mind-fucked me, as opposed to actually fucking me. I should get damages for that, just like the kids who endured physical molestation. I again find it baffling that adults do that to kids, mind or physical. We don't really grow up. We lie, therefore we are. Maybe one of the most nefarious aspects of lying concerns the toll it takes on the person lied to, who then questions the value of ever telling the truth in the first place. Funny how my mother lied but nevertheless stressed to me that I shouldn't.
At any rate, kids lie because they think they won't be found out and therefore won't get into trouble with their parents. (My kids face more severe punishment for lying to me than for whatever the actual transgression is.) This tendency to lie for self-preservation appears to carry over into adulthood for, in my experience, most people. If you want an example of some epic lying, check out Jodi Arias. Guilty or not, she has recanted two tales of what transpired. From what I have seen, the people who step up and take responsibility and say they did it make up the minority. When confronted with incontrovertible evidence, they break out the justifications and rationalizations. I can understand that, since most people care more about themselves than anyone else, sometimes with the exception of their own children. And I don't know which does more harm, betraying oneself or confronting the sorrow head-on. My mother seemed to fare better throughout her life than I have in some respects, primary psychologically, though nobody can know what really goes on in another's head. Many prevarications seem to stem less from malice than self-interest, and, hey, everybody lies. Maybe even Jesus.
Wednesday, January 9, 2013
Survive
Survive, stay alive
Through the thick and the thin
Survive, stay alive
Until it all ends
Through the thick and the thin
Survive, stay alive
Until it all ends
--Jimmy Buffett
My mother survived some ordeals. She survived the Great Depression; getting hit by a car; driving her own car into a house; walking into a bank window; being a passenger on a plane that had engine trouble over the ocean and had to return to Spain; an assault in Bermuda; an operation in which the doctors apparently didn't expect her to survive when I was a small child; an alcoholic, abusive husband who abandoned her and five kids; and drug- and alcohol-abusing sons. She possessed a certain grit and passed that along. My cousin once said that side of the family had longevity, if you took even reasonable care of yourself. In the end, she couldn't outlive herself, but my mother was testimony to human beings' capacity for survival.Maybe DNA uses us as tools to pass itself on, but some DNA has more success than others. I suppose I have that to thank her for, and, now that I have kids, I am grateful for possessing the capacity to survive.
Survival, and not just survival, but also being at least somewhat productive, takes stamina, even for people who don't battle demons to the extent that some of us do. I think that's why some people end up killing themselves--they just get too tired to summon the resources necessary to continue. I wasn't familiar with this guy, George Saunders, until I read a piece in the New York Times. The article also mentions David Foster Wallace, about whom I also didn't know anything. So I did a little digging. David Foster Wallace apparently was an unusually intelligent person and writer. He also apparently suffered from depression for years, couldn't handle the side effects of the medicine that helped him, stopped taking the medicine and hanged himself. Maybe he just got tired of it. Tired of living in his own head and unable to get out. Tired of trying to summon the energy just to live with himself. Tired of being tired. I'm speculating, but I do have some insight.
I suspect my mother survived even more than I know. Perhaps their family dynamics were just so foreign to me that I'm way off base, but something compelled my mother to construct an alternate reality. I witnessed my grandfather doing things that belied her contention that he had the qualities of a saint. As a younger man, though, I didn't consider my mother's actions, or those of her siblings, unusual. I guess when you're young, things are what they are. I didn't know any different. But then a friend gave me a reality check when I related to him an anecdote: My uncle arrived at our house, and my golden retriever reacted somewhat overzealously, so my uncle did what anybody else would do--he reached around and started masturbating the dog. Jerking off the golden retriever. I considered it funny as a 14-year-old at the time, though that friend told me it was fucked up. Another time, while getting our pictures taken at my cousin's wedding, the goofy photographer was setting us up and said "let's do something different." My uncle's response? "How about if I blow my son, would that be different?" The photographer said it would be the strangest thing he ever saw.
My mother had an unusually strong attachment to her siblings. She frequently consulted me about decisions, such as when buying a new car or even a dishwasher. Or investment advice. Then she would ignore whatever guidance I gave, generally after I had done some legwork, and often did what her siblings suggested. I recall lashing out at her when I was an adolescent and she was considering new cars. She had told me how she valued my input, since I would be traveling in the car with her frequently, and then she went out with her brother and bought something without affording me the opportunity to have any say. I felt important and then, suddenly, small.
So what went on in their house, the house at which I spent so much time as a child? I distinctly remember the sensation of floating while at my grandfather's house. Floating down the cellar stairs. More than once. I chalked it all up to dreams, since these episodes occurred while I was in the bedroom. Then somewhere along the line I recalled having read that victims of abuse can have out-of-body experiences as a coping mechanism. So I put into Google what I considered a few relevant search terms, and discovered dissociation. I have no memory of abuse at my grandparents' house, though I vividly recall what could have been dissociation and the strange sensation that accompanied it. Was I sleeping, and was it a dream? Or was I seeking sanctuary in a safer place? And I do have distinct memories of other abuse, by a teacher and my cousin's boyfriend, with whom I was in bed in a trailer. With the teacher, it was in a bed in a hotel room. And, again, either I cut out before the abuse escalated to the point of genitalia involvement or it never got that far. But those incidents did involve unwanted physical contact. I wish I could remember. I wish I could go back in time and bear witness. I wish I could have retribution. but most of all, I wish I survived the way my mother did, by creating my own alternate reality.
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